Apple pie isn't American in the way people often mean. Every ingredient, from apples to butter to nutmeg and cinnamon, came from somewhere else.

But then, so do most Americans.

A new book traces the roots of American tastes from pemmican to Coca-Cola to what are now called "molecularly modified" foods. Libby O'Connell, the chief historian and a senior vice president for the History Channel and A&E networks, wrote The American Plate: A Culinary History in 100 Bites.

"My goal is to tell the story of American history through food," she tells Weekend Edition's Scott Simon. "Each food has a story of its own."

Pemmican, the fancy name for jerky, can be found in gas stations across America. But "it's an authentic food that is indigenous to the New World," says O'Connell. As a snack food, it's highly nourishing and drying was a great way to preserve food.

Macaroni also has colonial roots. We often think of Thomas Jefferson as a man who brought an elevated appreciation for food and wine to a young America. But he also popularized the favorite pasta of children everywhere.

"He brought in macaroni from his travels in Europe and liked to eat it with the cheese sauce," says O'Connell. There's also the famous song "Yankee Doodle Dandee" and the line: "Stuck a feather in his cap and called it macaroni."

As for shoofly pie, the classic Amish dessert, the name comes from the fact that "a fly could get stuck in it," she says. Made of molasses and flour and maybe a few nuts, the pie attracted flies particularly in the days before doors and windows had screens. Growing up in Pennsylvania, O'Connell remembers it being served in her lunchroom cafeteria.

An overarching theme in her book is how foreign foods came to be embraced by Americans. Once upon a time, spaghetti was a garlic-heavy Italian food, she says. "There was a time in the late 19th century, those intense Italian flavors were scoffed at by people who had arrived in the U.S. a generation before the Italians," she explains. "The distaste toward foreign foods from immigrant groups is a tradition in this country."

While the recipe for Coca-Cola has changed, the loopy font is still the same as it was in this ad from 1939. Says O'Connell:

While the recipe for Coca-Cola has changed, the loopy font is still the same as it was in this ad from 1939. Says O'Connell: "The original Coca-Cola script that you see ... a friend of [the pharmacist who invented it] designed that script and the Coca-Cola company still uses it."

Courtesy of Sourcebooks

Within a generation, Americans started saying Italian food was great. However, the big meatballs being served in the U.S. were not actually Italian — they didn't have the same meat.

Salsa has also come a long way — it's been one of the most popular condiments in America since 1992. "It's fascinating that salsa outsells ketchup until you realize two things ... the families that are buying salsa are the same families that are buying ketchup ... and secondly think of how you consume ketchup." It might be a dollop on a hamburger, compared to piling salsa all over your tacos or chips.

But overall, O'Connell believes Americans are really open to new food. "Our stomachs are, I think, more open to the world, to different cultures, than almost any place," she says.

O'Connell also covers a wide range of meats in her book including scrapple, a culinary rag-bag of scraps, cornmeal, sage and pepper. "The Pennsylvania Dutch put a lot of ground pepper in it," O'Connell says, who remembers eating it once or twice with plenty of maple syrup.

One of O'Connell's most amusing stories features Sylvester Graham, an ordained Presbyterian minister who thought America was full of sin. If everyone ate whole grains and became vegetarians, they would become more peaceful and less lustful, he claimed. Therefore he created the popular Graham cracker. (The Graham cracker we have today has much more sugar than the original.)

Coca-Cola was originally intended "to be particularly healthy for you if you had an addiction problem," says O'Connell. Invented by a pharmacist who fought in the Civil War, the drink was made with cocaine and caffeine to help him get rid of his morphine addiction from his war wounds.

But while the recipe changed, the loopy font is still the same. Says O'Connell: "The original Coca-Cola script that you see ... a friend of his designed that script and the Coca-Cola company still uses it."

Coca-Cola has marketed itself as an emblem of American life. "Not only did it have a national campaign very early on, but it followed the American troops wherever they were," she says. It actually built field bottling plants behind the troops during World War I and World War II. Now, there are only two places in the world you can't buy Coca-Cola: Cuba and North Korea.

O'Connell does admit she didn't try everything discussed in her book, including beaver tail. "I know that they have that scaliness," she says.

For those brave enough to try, she says the tail can be roasted over an open fire to blister the skin of the tail. After cooling, the scales can be scraped off, exposing the fat which will crisp and brown.

And how about a wine pairing? "A hearty burgundy," she says.

Copyright 2015 NPR. To see more, visit http://www.npr.org/.

Transcript

SCOTT SIMON, HOST:

Apple pie isn't American in the way that people often mean. Every ingredient - from apples to butter to nutmeg and cinnamon - came from somewhere else. But then, so did most Americans. Libby O'Connell, the chief historian and a senior vice president for the History Channel and A&E networks has a new book that traces the history of American tastes from pemmican to Coca-Cola to what are now called molecularly modified foods. Her new book is "The American Plate: A Culinary History In 100 Bites." Libby O'Connell joins in our studios. Thanks so much for being with us.

LIBBY O'CONNELL: It's my pleasure, Scott. Thank you for inviting me.

SIMON: We often think of Thomas Jefferson as the guy who brought an elevated appreciation for food and wine....

O'CONNELL: And that's true.

SIMON: ...To a young, harscrabble America. But apparently he is also in addition to writing the Declaration of Independence, the father macaroni cheese in this country.

O'CONNELL: He is. He brought in macaroni from his travels in Europe and liked to eat it with a cheese sauce. He wasn't maybe the first person, but he definitely popularized it. And it reminds you of the song "Yankee Doodle." He put the feather in his cap and called it macaroni. Now, why is that - why would you call a feather in your hat macaroni? It's because macaroni was a code word for a Dandee. So when the British soldiers came to the British colonies and they thought everybody was so rustic, they made fun of them by saying that all they did was stick a feather in their hat and thought they were macaroni.

SIMON: I realized a couple years ago, our daughters are growing saying pasta.

O'CONNELL: Right.

SIMON: I only said spaghetti.

O'CONNELL: Right.

SIMON: Once upon a time in the United States, spaghetti with red sauce was Italian food.

O'CONNELL: It was Italian food. And it had garlic in it - lots of garlic. And there was a time in the late 19th century when those intense Italian flavors were scoffed at by people who had arrived in the United States a generation before the Italians. And they had this taste towards foreign foods of immigrant groups - is a tradition in this country.

SIMON: And yet your book is entirely about the way...

O'CONNELL: It is.

SIMON: ...Those plates become...

O'CONNELL: They become so accepted in America. And it was really within a generation that Americans start thinking Italian food is so great.

SIMON: Yeah. Well, it occurs to me each and every plate that you describe in this book says something about - at least a little something about America.

O'CONNELL: Well, that's...

SIMON: ...How the dish got developed, how it became accepted, popular. How it kind of left the rails from being popular among one group to being just considered American.

O'CONNELL: Well, that's one of the things - that's my goal in "The American Plate." So I may have left out some foods that people think wow, that's such an interesting history of that food because I wanted to choose either a food or a drink, sometimes, that told a special story of America.

SIMON: Graham crackers.

O'CONNELL: Yeah, that's a great story.

SIMON: They were once considered therapeutic...

O'CONNELL: They were.

SIMON: ...If you catch my drift.

O'CONNELL: They were very therapeutic.

SIMON: Tell us the story.

O'CONNELL: OK. An ordained Presbyterian minister, Sylvester Graham, decided that America was ridden with lust and terrible thoughts. And that if everyone ate whole grains and a more vegetarian diet, they would become more peaceful, less lustful and their digestive tract would be working very well every day with great regularity. And...

SIMON: Oh, I catch your drift, OK, yes.

O'CONNELL: He was - he was a high fiber type of guy.

SIMON: Yeah.

O'CONNELL: And he really advanced the cause of eating this diet that today many people today would think was very healthy. But he was really something else, wasn't he? He's a very exceptional guy and quite focused on trying to get lust out of America's soul.

SIMON: And he thought the graham cracker would do it?

O'CONNELL: That would help - at least that would help, yeah.

SIMON: Libby O'Connell, who is chief historian and senior vice president for the History Channel and A&E networks. Her new book "The American Plate: A Culinary History In 100 Bites." Thanks so much for being with us.

O'CONNELL: Scott, thank you so much. I enjoyed every minute. Transcript provided by NPR, Copyright NPR.

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